TRI Newspaper: DANCE

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<b style="text-align: justify;">Saman dance</b></div>
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<b>Saman dance</b> were inscribed on the Representative List of Cultural Heritage Objects Man. Determination was held on the 6th Session of the Intergovernmental Committee for Intangible Cultural Heritage Protection UNESCO in Bali, on November 24, 2011. At first the Saman Dance is one of the media to convey the message (da'wah). Saman containing religious education, manners, heroism, teamwork and togetherness.</div>
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Saman dancers is odd number. They sang a hymn Gayo language mixed with Arabic while dancing. Singing in Tari Saman divided into five types. <b>Regnum </b>is singing like roar. <b>Dering </b>is a roaring sound made by all the dancers. <b>Redet </b>is short with short sound track sung by a dancer in the middle of the dance. <b>Syek </b>is a song sung by a dancer with long, high-pitched voice, usually a sign of change in motion. <b>Saur </b>is a song that is repeated by all the dancers after be vocalized by solo dancers.</div>
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In addition to singing, movement Saman dancers accompanied by musical instruments such as drums, dancers shouting, clapping dancers, claps dancers chest and thigh tap dancer. Motion in the dance called guncang (shake), kirep, Lingang and surang-saring (all of this movement is the Gayo language).</div>
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Costume or special clothing Saman dance is divided into three parts. At the head wear bulung teleng and sunting_kepies. <b>Bulung teleng</b> also called <b>tengkuluk</b>, namely fabric based black rectangular. <b>Sunting_kepies</b> or canopy of flowers are used in the right side of the head. Clothes worn on the body of the subject, pants and sarong. Shirt basic shirt also called short-handed filigree namely black dress embroidered in white thread, green, and red. On the hand bracelet worn topeng gelang and handkerchiefs. The use of color on the dancer's costume is very important because, according to tradition contains the color values that indicate the identity, compactness, wisdom, strength, courage, and the harmony of the wearer.</div>
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Saman Dance

Saman dance Saman dance were inscribed on the Representative List of Cultural Heritage Objects Man. Determination was held on the ...

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Like most of the performing arts of the Orient, dance in Indonesia is believed to have had its roots in religious worship. Even today, many dances are considered sacred or can be traced back to their early spiritual associations. Among these are not only the temple dances of Bali, but also such seemingly profane dances, such as the Bedoyo Ketawang of Solo, performed only on such rare occasions that they are in peril of becoming lost due to the lack of the young dancers able to perform them. Dance traditions today are as widely diverse as the various ethnic cultures of which they are part. Nurtured to refined perfection in the royal Javanese courts, the classical  dances of Central Java are highly stylized expressions which had probably already attained their basic movements during the height of the Hindu-Javanese culture, from the 8th to the 13th century. Those dances eventually reached the common people, who gave them a more spontaneous form of expression. In the hands oh the people, these dances provided a rich source not only for popular dance dramas, but also for sosial dances, which often display clear erotic overtones, such as Tayuban or Ngibing. The bumbung dance of Bali evolved into the beautiful “Bumblebee Dance” and “Tamulilingan”, a creation of Bali’s late maestro, I Mario. Other popular folk dances still display strong magic associations, as in the “Kuda Lumping" horse dance.  Whereas rigid discipline and artistry mark the dance of Java and Bali, those of Sumatra, Maluku and most of the other islands are characterized by their gracefulness and charm, a distinctions which is further accentuated by non-gamelan musical accompaniment. The old traditions of dance  and drama are being preserved in the many dance schools which flourish not only in the courts, but also in the modern, government-run or supervised art academies.<br />
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For comparative study and enjoyment, the introduction of serious western art forms is also being encouraged through performances sponsored by private organizations or foreign missions, as well as by government supervised institutions such as Taman Ismail Marzuki (TIM) Art Centre in Jakarta.</div>

DANCE

Like most of the performing arts of the Orient, dance in Indonesia is believed to have had its roots in religious worship. Even today, man...